Neuhaus, Jessamyn. Manly Meals
and Mom's Home Cooking: Cookbooks and Gender in Modern America. Baltimore
and London: The Johns Hopkins University Press, 2003. 1-4. Print.
Manly Meals and Mom’s Home Cooking
Cookbooks
and Gender in Modern America
Summary:
The
introduction to Neuhaus’s book is appropriately titled “The Purpose of a
Cookery Book” and goes on to explain how cookbooks vary in their content and
purpose. The two types of cookbooks mentioned were community cookbooks and
commercial. Community cookbooks typically included recipes that women and
sometimes men have actually tried to make, while commercial cookbooks were
geared more toward making a profit. These cookbooks not only contain recipes
that would tell the reader what the food thought processes of a certain era
were, but also included ways to improve life in general; how to shop, how to
lose weight, how to feed your children for example. Neuhaus adds that cookbooks
have also played a role in perpetuating the idea of women belonging in the
kitchen, which led to it being seen as the norm. Cooking, which took time and
energy as well as all the shopping and cleanup, was phrased so that it seemed
more like an opportunity than a repetitive required task. Even as society
changed and women took a more active role outside of the home, the idea of the
dutiful wife’s rightful place at home and in charge of the meals has not
changed. Cookbooks could also tell a lot about society as they were often a “reflection
of publishing policies, advertising needs, and popular demand in a particular
era.” Due to the gender-linked suggestive tone trend many cookbooks have
followed, even as women advance in society, mom’s home cooking is an ideal that
will continue to endure.
Analysis:
As
expected from the second part of the title “Cookbooks and Gender in Modern
America,” the introduction repetitively reminds the reader that there is this
link between women and cooking and the expectations that go with it. The author
states that cookbooks give other valuable information in addition to the recipes,
but that they also imply that it is a women’s rightful duty to do these things
and thus helping to create this idea as the norm. Neuhaus does not write about
the specific content found in cookbooks, but puts more emphasis on the general
ideas they presented and how cookbooks were interpreted in terms of cooking and
gender expectations.
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